“ I worship the Linga
So that sins of body, speech and thought,
knowingly or unknowingly committed by me,
will be removed;
So that my physical, causal and subtle bodies
will be purified ;
So that blessings of the Guru,
Janagama and the Linga
aill be upon me;
So that I will find Truth, Goodness, Beauty
Linga :
Linga is the visible symbol of the Supreme Lord. To a Veerashaiva Lingayat the Linga is the real body of Parashiva and Parashakti combined, a mass of highest luster, eternal bliss, highest knowledge , a source of the universe and the invisible Chaitanya existing in all beings.Veerashaiva Lingayats believe that a person will never be polluted as long as the Linga is worn on the body, because Linga is the fire which burns all impurities.
Lingapuja :
Lingapuja is the worship of God the infinite in the finite form of Istalinga.It is an expression of our reverence and love towards God.It is a process by which we invite the presence of God in our mind and in our daily life.It is getting in touch with the God within each one of us, to help us become better persons.As part of Shivayoga it is aimed at Aikya or the final union of Jeevatma ( individual soul ) with Paramatma ( Universal soul )
In Practice, Puja is the adoration of Linga with different kinds of offerings, treating Isthalinga as you would treat your most beloved and revered friend and guest. You do all the nice, pleasant things for the Linga, like offering fragrant sandalwood paste, beautiful flowers,incense, auspicious light, mantras and songs in His praise. These offerings are called Upacharas.The prescribed number of Upacharas are in groups of eight, sixteen, thirtytwo or forty eight ( to be performed as time and place permit ) Commonly used Upacharas are eight( Astavida Lingarchana) or sixteen ( Shodashopachara ). However one offering more or one less is not critical.Puja can be simple or as elaborate and time consuming as you would want it to be.It is important that you do the Lingapuja and offer your prayers to God at least once a day.When all the Puja items are not available use as many as you can find. Atleast bathe the Linga with water, apply Vibhuthi, concentrate your thoughts on God in the form of Linga, say Om Namah Shivaya and do Namaskara. If Nothing else you can think of God with devotion, say Om Namaha Shivaya and bow to Shiva at any place any time.
Lingapuja is to be performed daily , preferably in the morning , after bathing at home in a Puja room and when not in home in a clean, quite palce. By doing the Lingapuja in the morning you will be starting the day in a calm and pleasant state of mind. The Astavaranas, namely the Guru ( spiritual master ) Linga ( emblem of God ), Jangama (traveling spiritual guide),Vibhuti (sacred ashes ), Rudrakshi ( a berry sacred to Shiva ) , Mantra ( sacred syllables),Padodaka ( Conserated Water ) and Prasada ( Blessing in the form of flowers or food ) are considered as eight aides to the spiritual development of a Lingayat.
Here again we do not spot doing puja if one or more of the Astavaranas are missing. For instance if Rudrakshi is not available , we should person Puja without it, instead of not doing Puja at all. Also remember that Linga represents both Guru and Jangama for everyday Puja.Most important is our devotion and prayers said in sincerity.We must concentrate completely on God and surrender ourself to His care.
Method of LingaPuja.
1. Jalashuddi :
Rub tip of right middle finger on top of Vibhuti,. Write Om ( Kannada / Sanskrit )with the vibhuti-coated middle finger tip, in the fresh water to be used for Puja. This sanctifies the water. Sprinkle a few drops on your head and on Puja utensils.
2. Vibhuti Or Bhasma
Wearing Vibhuti denotes purity of mind and submission to God.
Coat the inside of the three middle fingers of your right hand with Vibhuti by rubbing on top of the Vibuthi block.
3. Bhasmadharana
With Vibuthi-coated three middle fingers of your right hand apply Vibuthi on your forehead from left to right. Using the middle finger tip apply a dot of Vibuthi between he two eyebrows – the center of Knowledge.
4. Sarvanga Vibhuti
Also apply Vibuthi to both sides of the wrists, arms and upon the heart.
5. Rudrakshi
Wear either 108,32 or at least one Rudrakshi, on a string around your neck.
6. Abishekha
Pour sanctified water in a stream over the Linga held in center of your left palm. You may hold down the Linga with the middle finger so that the Linga wont fall.
7. Vastra
Wipe Linga and your hands with Vastra ( towel reserved for Puja only )
8. Shatkona and Om
With the edge of Vibuthi draw a six-sided star ( a triangle pointing upwards, overlayed with a triangle pointing down) on your left palm. Write Om in the center ( kannada/Sanskrit )
9. Panchakona and Om
Alternately draw a five sided star and Om ( kannada/Sanskrit ) on your left palm with Vibuthi.
10. Asana
Place Linga upon the star on your left palm.Make sure that the Jalahari is pointing to your right side ( Jalahari is indicated either by an Om, or by a small nick in the side of the Linga )
11. Vibhuti for Linga
Using thumb , middle finger and ring finger apply three time Vibuthi around Linga in a circular motion. ( Alternately Vibuthi may be applied to the Linga with three middle fingers the same way that you apply Vibuthi on your forehead ).
12. Gandha
Dip Right fingue in the Gandha ( sandal wood paste ). Apply a dot of Gandha in the center, to the face of Linga.
13. Akshata
Apply two to five grains of Akshata ( raw unbroken rice / jowar / sajje ) over Gandha dot.
14. Patri and Pushpa
Using thumb, middle and ring fingers put flowers and Bilva leaves on top of Linga.
15. Dhoopa
Wake lighted incense stick before the Linga.
16. Ghante /Ghanta
Sound the bell using a rattling motion.
17. Arati
Gently wave Arati lamps in a clockwise up and down motion before the Linga.
18. Karpura Deepa
Light Karpura ( camphor ) piece in metal camphor holder and wake before Linga.
19. Dristi Yoga
Bring the Linga on your palm to your eye level.Focus eye and thoughts upon Linga.
20. Mantra
While focusing on the Linga softly say “ Om Namaha Shivaya “ Mantra twelve times and meditate (In the beginning say the mantra only once . Over a period of time you may gradually increase the number of times that you will repeat the mantra ) – Om Namaha Shivaya.
21. Japavidhi – The illustrated diagram shows the pattern.Start from 1 count clock wise with the tip of your thumb until you reach 9.Continue counting No 10 and 11 with pointer finger.Resume counting with thumb. End on bottom of middle finger. With each count say “ Om Namaha Shivaya “ once.To count 26 times go around once more in the same pattern, continue for two more counts, ending on bottom part of the little finger.
22. Japamala
“ Om Namaha Shivaya “ Mantra may be uttered 51 times, 108 times, or 1000 times with the help of Japamala ( counting beads or rosary ), preferably made of Rudrakshi.Start with the bead next to the shikamani or top bead.( Shikamani is the bead tied so that it will protrude ).Every time you repeat the Mantra move one bead towards you until you reach the Shikhamani.Stop on the Shikhamani.
23. Naivedya
In a small plate arrange a few raisins.Wave your palm over the raisins and towards the Linga, indicating offering of food ( After completion of Puja you may eat the raisins as Prasada )
24. Achamana
After naivedya offer water by pouring some water from the jar into the Majjanasali ( bowl)
25. Namaskara
Bow to the Linga by touching your forehead to the palm area next to the Linga.
26. Nirmalya
Using thumb and pointer finger remove flowers and leaves off the Linga and drop them into the Majjanasali.( Later empty the Majjanasali at the base of a living plant )
27. Apara Snana
Wash Linga Once More. Dry with vastra.
28. Chidbasma
Again apply Vibhuti to Linga with thumb, middle finger and ring finger ( or with three middle fingers)
29. Padodaka or Teertha
Pour some water on the Linga to consecrate the water and collect it under the Linga on your palm.
30. Teertha Sweekara
Holding Linga with right hand, sip Teertha ( water consecrated by Linga )
31. Hudugada Pavuda
Dry the Linga and place it on Hudugada Pavuda ( new cloth approximately 2” x 2 “ in size reserved for the linga ).Fold the four sides of the Pavuda towards the top center to cover the Linga.Place Hudugada Pavuda and Linga together in the lower half of the Gandagadigi/ Karadige.
32. Gandagadigi/ Karadige.
Slide top of the Gandagadigi over the bottom half and secure them together by forming a knot with the Shivadhara ( thread holding the Gandagadigi) over the side columns.
33. Lingayat
Wear the Gandagadgi around your neck so that the Linga will be next to your heart.
34. Final Prayers
At the end of the Puja say “ Jaya Namaha Parvathi Hara Hara Mahadeva “ ( Glory to Parvathi and Shiva )
* Source – Vimala Channabasappa
and Bliss everlasting.. “
Linga :
Linga is the visible symbol of the Supreme Lord. To a Veerashaiva Lingayat the Linga is the real body of Parashiva and Parashakti combined, a mass of highest luster, eternal bliss, highest knowledge , a source of the universe and the invisible Chaitanya existing in all beings.Veerashaiva Lingayats believe that a person will never be polluted as long as the Linga is worn on the body, because Linga is the fire which burns all impurities.
Lingapuja :
Lingapuja is the worship of God the infinite in the finite form of Istalinga.It is an expression of our reverence and love towards God.It is a process by which we invite the presence of God in our mind and in our daily life.It is getting in touch with the God within each one of us, to help us become better persons.As part of Shivayoga it is aimed at Aikya or the final union of Jeevatma ( individual soul ) with Paramatma ( Universal soul )
In Practice, Puja is the adoration of Linga with different kinds of offerings, treating Isthalinga as you would treat your most beloved and revered friend and guest. You do all the nice, pleasant things for the Linga, like offering fragrant sandalwood paste, beautiful flowers,incense, auspicious light, mantras and songs in His praise. These offerings are called Upacharas.The prescribed number of Upacharas are in groups of eight, sixteen, thirtytwo or forty eight ( to be performed as time and place permit ) Commonly used Upacharas are eight( Astavida Lingarchana) or sixteen ( Shodashopachara ). However one offering more or one less is not critical.Puja can be simple or as elaborate and time consuming as you would want it to be.It is important that you do the Lingapuja and offer your prayers to God at least once a day.When all the Puja items are not available use as many as you can find. Atleast bathe the Linga with water, apply Vibhuthi, concentrate your thoughts on God in the form of Linga, say Om Namah Shivaya and do Namaskara. If Nothing else you can think of God with devotion, say Om Namaha Shivaya and bow to Shiva at any place any time.
Lingapuja is to be performed daily , preferably in the morning , after bathing at home in a Puja room and when not in home in a clean, quite palce. By doing the Lingapuja in the morning you will be starting the day in a calm and pleasant state of mind. The Astavaranas, namely the Guru ( spiritual master ) Linga ( emblem of God ), Jangama (traveling spiritual guide),Vibhuti (sacred ashes ), Rudrakshi ( a berry sacred to Shiva ) , Mantra ( sacred syllables),Padodaka ( Conserated Water ) and Prasada ( Blessing in the form of flowers or food ) are considered as eight aides to the spiritual development of a Lingayat.
Here again we do not spot doing puja if one or more of the Astavaranas are missing. For instance if Rudrakshi is not available , we should person Puja without it, instead of not doing Puja at all. Also remember that Linga represents both Guru and Jangama for everyday Puja.Most important is our devotion and prayers said in sincerity.We must concentrate completely on God and surrender ourself to His care.
Method of LingaPuja.
1. Jalashuddi :
Rub tip of right middle finger on top of Vibhuti,. Write Om ( Kannada / Sanskrit )with the vibhuti-coated middle finger tip, in the fresh water to be used for Puja. This sanctifies the water. Sprinkle a few drops on your head and on Puja utensils.
2. Vibhuti Or Bhasma
Wearing Vibhuti denotes purity of mind and submission to God.
Coat the inside of the three middle fingers of your right hand with Vibhuti by rubbing on top of the Vibuthi block.
3. Bhasmadharana
With Vibuthi-coated three middle fingers of your right hand apply Vibuthi on your forehead from left to right. Using the middle finger tip apply a dot of Vibuthi between he two eyebrows – the center of Knowledge.
4. Sarvanga Vibhuti
Also apply Vibuthi to both sides of the wrists, arms and upon the heart.
5. Rudrakshi
Wear either 108,32 or at least one Rudrakshi, on a string around your neck.
6. Abishekha
Pour sanctified water in a stream over the Linga held in center of your left palm. You may hold down the Linga with the middle finger so that the Linga wont fall.
7. Vastra
Wipe Linga and your hands with Vastra ( towel reserved for Puja only )
8. Shatkona and Om
With the edge of Vibuthi draw a six-sided star ( a triangle pointing upwards, overlayed with a triangle pointing down) on your left palm. Write Om in the center ( kannada/Sanskrit )
9. Panchakona and Om
Alternately draw a five sided star and Om ( kannada/Sanskrit ) on your left palm with Vibuthi.
10. Asana
Place Linga upon the star on your left palm.Make sure that the Jalahari is pointing to your right side ( Jalahari is indicated either by an Om, or by a small nick in the side of the Linga )
11. Vibhuti for Linga
Using thumb , middle finger and ring finger apply three time Vibuthi around Linga in a circular motion. ( Alternately Vibuthi may be applied to the Linga with three middle fingers the same way that you apply Vibuthi on your forehead ).
12. Gandha
Dip Right fingue in the Gandha ( sandal wood paste ). Apply a dot of Gandha in the center, to the face of Linga.
13. Akshata
Apply two to five grains of Akshata ( raw unbroken rice / jowar / sajje ) over Gandha dot.
14. Patri and Pushpa
Using thumb, middle and ring fingers put flowers and Bilva leaves on top of Linga.
15. Dhoopa
Wake lighted incense stick before the Linga.
16. Ghante /Ghanta
Sound the bell using a rattling motion.
17. Arati
Gently wave Arati lamps in a clockwise up and down motion before the Linga.
18. Karpura Deepa
Light Karpura ( camphor ) piece in metal camphor holder and wake before Linga.
19. Dristi Yoga
Bring the Linga on your palm to your eye level.Focus eye and thoughts upon Linga.
20. Mantra
While focusing on the Linga softly say “ Om Namaha Shivaya “ Mantra twelve times and meditate (In the beginning say the mantra only once . Over a period of time you may gradually increase the number of times that you will repeat the mantra ) – Om Namaha Shivaya.
21. Japavidhi – The illustrated diagram shows the pattern.Start from 1 count clock wise with the tip of your thumb until you reach 9.Continue counting No 10 and 11 with pointer finger.Resume counting with thumb. End on bottom of middle finger. With each count say “ Om Namaha Shivaya “ once.To count 26 times go around once more in the same pattern, continue for two more counts, ending on bottom part of the little finger.
22. Japamala
“ Om Namaha Shivaya “ Mantra may be uttered 51 times, 108 times, or 1000 times with the help of Japamala ( counting beads or rosary ), preferably made of Rudrakshi.Start with the bead next to the shikamani or top bead.( Shikamani is the bead tied so that it will protrude ).Every time you repeat the Mantra move one bead towards you until you reach the Shikhamani.Stop on the Shikhamani.
23. Naivedya
In a small plate arrange a few raisins.Wave your palm over the raisins and towards the Linga, indicating offering of food ( After completion of Puja you may eat the raisins as Prasada )
24. Achamana
After naivedya offer water by pouring some water from the jar into the Majjanasali ( bowl)
25. Namaskara
Bow to the Linga by touching your forehead to the palm area next to the Linga.
26. Nirmalya
Using thumb and pointer finger remove flowers and leaves off the Linga and drop them into the Majjanasali.( Later empty the Majjanasali at the base of a living plant )
27. Apara Snana
Wash Linga Once More. Dry with vastra.
28. Chidbasma
Again apply Vibhuti to Linga with thumb, middle finger and ring finger ( or with three middle fingers)
29. Padodaka or Teertha
Pour some water on the Linga to consecrate the water and collect it under the Linga on your palm.
30. Teertha Sweekara
Holding Linga with right hand, sip Teertha ( water consecrated by Linga )
31. Hudugada Pavuda
Dry the Linga and place it on Hudugada Pavuda ( new cloth approximately 2” x 2 “ in size reserved for the linga ).Fold the four sides of the Pavuda towards the top center to cover the Linga.Place Hudugada Pavuda and Linga together in the lower half of the Gandagadigi/ Karadige.
32. Gandagadigi/ Karadige.
Slide top of the Gandagadigi over the bottom half and secure them together by forming a knot with the Shivadhara ( thread holding the Gandagadigi) over the side columns.
33. Lingayat
Wear the Gandagadgi around your neck so that the Linga will be next to your heart.
34. Final Prayers
At the end of the Puja say “ Jaya Namaha Parvathi Hara Hara Mahadeva “ ( Glory to Parvathi and Shiva )
* Source – Vimala Channabasappa
ಇದೇ ಮಾಹಿತಿಯನ್ನು ಕನ್ನಡದಲ್ಲಿ ಕೊಟ್ಟರೆ ಒಳ್ಳೆಯದು ಅಂಥ ನಿಮಗೆ ಅನ್ನಿಸೋದಿಲ್ಲವೇ...? ಯಾಕೆಂದರೆ ಎಲ್ಲ ಲಿಂಗಾಯತರ ಭಾಷೆ ಕನ್ನಡ ತಾನೆ....
ReplyDeletenot all lingayats are kannadigas... some of them are in maharastra, some in tamilnaadu, and some of lingayats are in kashmir..even some foreigners worship Lord shiva(In Indonasia,Nepal)... So All Lingayats are not kannadigas...
DeleteAnd those who worship lord shiva in the form of linga may not be must and should lingayat... Anybody can worship a linga.... its a science... not religion....
Yes Virasaivism is one of the Indian approaches to spirituality. No compulsion for any devotee of Siva to become a Virasaiva or Lingayat. But lingyatam is one of the easiest but efficient methods of Siva worship. Inner transformation occurs in a short span of time. None of the mathas or samayas emerged in India constitutes religion(only Abrahamic religions have characteristics). Nor they are science because they deal with inner spirituality. However, the fruits of practice of the spirituality to the human well-being can be scientifically tested. But science cannot capture all the deeper aspects of spirituality.
DeleteGreat article!! Thanks for posting this. Please post more on how one can spiritually reach god.
ReplyDeleteThank you so much for posting this.
ReplyDeleteI was searching on how to do ishtalinga puja in right manner everywhere [books,net,etc]...
Finally after seeing your blog i am following it...
Can u please post a blog on what are the steps to follow to become one with linga...
Please explain the science behind each step.
ReplyDeleteShivakumar Yareseeme
ReplyDeleteExcellent! I was wondering as to where would I get the details. Thanks a lot. However, very difficult to remember all the 34 steps. Of-course, by practice, in a few days, one would accustom. Thank you once again.
y we use only kannada and sanskrit languages to write om
ReplyDeletewhy we use kannada or sanskrit to write om in puja vidana........i mean whether it is a rule or for the sake of conveniance
ReplyDeleteExcellant....I remember this is exactly how my grandfather used to do Pooja everyday..
ReplyDeleteVery well explained...thanks a lot
to, respected smt. vimala channabasappa., thank you for giving simplified way of istalinga pooja vidana. I would like to discuss scientific bases of lingapooja. If you have some literature we will discuss. I am preparing a document titled 'scientific bases of shivayoga 'which will be applicable / understood by people of all religion.Dr.subhas marihal. smarihal@yahoo.com
ReplyDeleteExcellent Description of Ling pooja, I like to say every one to do the ling pooja every day, as it is like meditation with guru mantra. It keeps the whole day refreshing. For those who are not doing I suggest start ling pooja every day & see the difference. Thanks smt vimala channabasappa for guiding us.
ReplyDelete@Mahesh M. R : Kannada is the mother tongue for most of the Lingayats/veershaivas but not all Lingayats/Veerashaivas speak kannada.
ReplyDeleteGreat thing & thanks a lot,continue the gud work for the uplifment veerashaiva lingayath dharma.....today's young lingayath generation are unaware of isthalinga puje..this is an eyeopener to each & every veerashaiva lingyath.Hope they do perform it in a systematic way.gowrishankar yalagach
ReplyDeleteIt is an excellent description of Ishtalinga pooja.It is very useful to those who want to learn the procedure. It can be further improved by adding the mantras used and slokas recited in the various stages of the pooja.
ReplyDeleteSome visiters have asked about script(lipi) of om to be used for writing Om. It can be written in any Indian language of the veerasaivite's choice. It is because there are significant veera saivaites in Andhra and Tamil Nadu too. We could notice a number of veera saiva lingayat Muts in Tamil Nadu. There is a copious literature on veerasaiva philosophy in Tamil. For instance Sri Sivapirakaasa Swamigal has translated Prabhu Linga leele and Sidhantha Sigaamani to Tamil.
Great job!!!
ReplyDeleteHi can you tell me where you can get Gandagadgi, i want to be lingayat but can't find this item, please email jwshiva@gmail.com thanks
ReplyDeletePlease post this article in kannada. It will helps more people.
ReplyDeleteThank you so much...It really helps....
ReplyDeleteBell rings and “ Jaya Namaha Parvathi Hara Hara Mahadeva “ are not the right thing to do in case of Linga Pooja.
ReplyDeleteWhy so? Who said so? What is the source of this view? Whether that source is authentic? Ishtaling pooja is for experiencing linganga samarasyam. All sensual enjoyments need to be taken as Siva prasada. Light is offered to siva so that every thing we see is his. Food is offered to get siva consciousness what we eat. Like that bell is used for offering nada. There are people who are trying to remold Virasaivam in the Abrahamic messianic framework. They are trying to change everything and misprenting the great tradition of Virasaivism. Their effort will not succeed.
Deletekannadalli iddare tumba chennagitthu
ReplyDeletedayamadi nanage e mail maadi
nanna e mail vilasa
ambusaldal@gmail.com
Great description. Thank you
ReplyDeleteVeerashaiva lingayaths have rich tradition and culture
ReplyDeleteVeerashaiva lingayath matrimony matchfinder
Is there any specific region we hold Lingu in left palm while doing Pooja .
ReplyDeleteSpecific reason
DeleteSpecific reason
DeleteThis article is use full for me.
ReplyDeleteI would love to practice this authentic way of offering puja to Ishta lingh.
Very nice description. Thanks. I would like to add that you can even chant mahamrityunjay mantra and on shree guru basava lingay namah during puja. Anyway thanks a lot.
ReplyDeleteExcellent information with unique content and it is very useful to know about the information based on blogs.
ReplyDeletePuja material online
Chanting of maha mrityunjaya mantra helps in situations of familial discord, division of property and also in the event of people dying due to an epidemic.If you are suffering from any diseases ,this mantra will help you to recover.
ReplyDeleteTo get more details about chants, bhajans, pujas and shlokas,
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Good Article
ReplyDeleteMy Linga is slowly loosing it's glow and wearing off over the years. Is it normal?
ReplyDeleteIT IS A SHAVITE SECT. IN SHAVITE SECT CONCEPT OF CASTE DOES NOT EXIST.
ReplyDelete